Hethe Habba

Hethai Habba 

comes to a conclusion today in most of the hattis, 31 Dec 2018.

Have a great Hethe Habba !

Happy New Year !!

Hethe Amma, the purest one, in your blessings lie our well being !

HETHE MANE [Hethai Temple]

Madekke mannoondha aaleyu, adhu thirigi mannoo aagha

[Even though a pot has been made out of clay, it cannot become clay again]

Thuppa benne endha aaleyu, adhu thirigi benne aagha

[Clarified butter (nei in Tamil), though made out of butter, cannot become butter again]

Jenu hoo endha aaleyu, adhu thirigi hoo aagha,

[Honey, that comes from flowers, cannot become flowers again]

Holladha vakka Hethe Mane ga hodha maele, thirigi holladhavakka aagharu

[After going to Hethai Temple, ‘bad’ people cannot remain bad]

[from silver jubilee souvenir 1993, BWA-Madras]

~~~~~


‘HETHAI HABBA’ is the biggest festival of Badagas

To read the ‘history of HETHAI AMMA’ Click here

Hethai Habba is always on the first MONDAY (SOVARA), the most sacred day of Badagas, after the full moon (paurnami – HUNNAWAY ) that falls in (Tamil) Margazhi month, or in Dec/Jan of English Calendar month.

It is not fixed on a particular day like say X-Mas which is always on the 25th December of every year & hence the Hethai Habba day with reference to English Calender changes every year.

Every year, from various hattis the male members in their traditional dress [white turban – MANDARE, MUNDU & Badagaru SEELE along with the family DHADI (stick)- see the photo] proceed to Hethai Gudi (mane) in Beragani on thr preceeding FRIDAY by foot. Every house in the hatti has to pay five HANA (25paise coin) in a ceremonial function called HANA KATTODU in the village Hethai Gudi ( also known as SUTHUKAL – a stone under a Bikke mora tree that is worshipped – see the photos below). This money (coins) – KANNIKE – tied in a white cloth will be handed over to the Hethai temple at Beragani.

The villagers will give a warm and respectful send off to those proceeding to Hethai Mane (- they would have followed a very strict code of conduct like not eating non vegetarian food or consuming alcohol). As they (including many young boys) proceed away from the village, women spread white sheets (mundus) on the path and all those (men, women & children) not proceeding will prostrate ( adda bubbadu ) and they will be blessed ( harachodu ). The unique (BadagaATHIKKODU ) ” Ye Ha Ho ” will be loudly uttered.

As you listen to this ‘  Ye Ha Ho ‘ you can feel goose pimples rising, eyes welling up with tears and the heart filled with thoughts of the ALL POWERFUL HETHAI with both happiness and awe.

These men will return back to their Villages on the next monday – THE HETHAI HABBA DAY – to a grand and ceremonial welcome after attending to various rituals / ceremonies at Beragani & Gasu gui. Usually there will be ‘ Anna Dhana

Every BADAGA (male & female) must visit Hethai Mane gudi (temple) either at Beragani or Pedduva at least once to experience and get the blessings of HETHAI during this fantastic festival called Hethi Habba.

This is the only day the deity – HETHAI – will be shown to the public for a few seconds

R. Ramachandran of Kekkatti gives an interesting tit bit : ‘The Hethai Dhadi, considered very sacred, is always kept in the sacred corner called HAGOTTU, which is situated in the OGA MANE [inner room where the kitchen is located] adjoining EDA MANE.

In the olden days the diary products where stored here. It has the churing stick or the MATTHU which is attached to a pole firmly buried to the ground. This was used for churning milk and only the men had the rights to enter this place. The diary products were stored in THATTAE (mud pots) inside the HAGOTTU. Since Hagottu is treated as sacred, it is smeared with cowdung every Mondays with water gathered from springs (HUTTU NEERU) only.

The HETTHAI DHADHI is kept in the HAGOTTU inside a bamboo that has been bored along its length so that the DHADHI can fit in. The DHADHI is taken out once a year and cleaned with salt & tamarind and then taken to the HETHAI MANE during the festival and kept back in its place as soon as the festival is over. Any outside materials that are taken into the HAGOTTU are ’purified’ by applying camphor vapour (KAPPARANA AATHODHU)).

Here, mention must be made about HONE used for milking of buffaloes (nowadays vessels or buckets are used). This container/sort of vessel is a broad hollow bamboo mearuing about 2 feet in length with the lower end closed. Ladies during their periods are not allowed into the room that holds the HAGOTTU. Ladies also, usually, do not eat inside the OGAMANAE where the HAGOTTU is present’.

In olden days, every household had a Hethai Dhadi of its own. Prof.Paul Hockings mentions that HAGOTU is the milk churning place, adjoining kitchen, inside the house – a place of worship, into which the women are not allowed to enter. But Dodda Mane in a hatti must have a Hogotu and if it is absent, the front portion of the kitchen is still considered sacred and for men only. Also called OGASU by Lingayat and Haruva Badagas.

There is a DHODDARU SHULOKA [Badaga proverb] which says,

’sappode sare, hagotu dura’ meaning

‘The milk vessel is nearby, but the churning place is far off’

The villagers give a warm and respectful send off to those proceeding to Hethai Mane (- they would have followed a very strict code of conduct like not eating non vegetarian food or consuming alcohol). As they (including many young boys) proceed away from the village, women spread white sheets (mundus) on the path and all those (men, women & children) not proceeding will prostrate ( adda bubbadu ) and they will be blessed ( harachodu ) by those ‘hethai kararu’. The unique ,Badaga ATHIKKODU – ” Ye Ha Ho ” will be loudly uttered.

As you listen to this ‘ Ye Ha Ho ‘ you can feel goose pimples rising, eyes welling up with tears and the heart filled with thoughts of the ALL POWERFUL HETHAI with both happiness and awe.

They will attend to many ceremonies & functions at Hethai Mane – Beraganni /Pedduva/Gasu Gui .

These men will return back to their Villages on the next monday – THE HETHAI HABBA DAY – to a grand and ceremonial welcome. Usually there will be ‘ Anna Dhana ‘ at their villages.

Every Badaga must visit HETHAI GUDI (temple) either at Beragani or Pedduva at least once to have an unique experience and get the blessings of HETHAI during this fantastic festival called Hethi Habba.

The visit can be on any day during the ‘kolu’ period when lakhs of Badagas in their whites, throng these holy places and their cars and other vehicles would have been parked for a few kms on the all available roads. There are many more thousands of non Badaga devotees also.

EVERYONE WILL BE SERVED FOOD ( HITTU ).

This is the only day the deity – HETHAI – will be shown to the public for a few seconds.

***********************

Dear Sri JP

Seem to have covered a major part of the processes of the Hethai Habba. To add to this library on Hethai I am presenting a few lines on HAGOOTU. I hail from Ketti Kekkatty and one rare site in a badaga house is the presence of HAGOOTTU . This is basically a pooja room as we call it these days, but this is the only place a HETHAI DHADI is kept in a house other than the temples. And I am proud to say that we have a HAGOOTU in my house with the HETHAI DHADI.

Hagottu is situated in the OGAMANAE which is the sacred corner of any Badaga house. In the olden days the diary products where stored here. It has the churing stick or the MATTHU which is attached to the pole firmly burried. This was used for churning milk and only the men had the rights to enter this place. The diary products were stored in THATTAE ( mud pots) inside the HAGOTTU. Since this is treaded as the sacred place this is smeared with cowdung every week on Mondays with water gathered from the springs only. The HETTHAI DHADHI is kept in the HAGOTTU inside a bamboo which is bored along its height so that the DHADHI fits in. The DHADHI is taken out once a year and cleaned with salt and tamarind and then taken to the HETHAI MANAE during the festival and kept back in its place as soon as the festival is over.

Any outside materials that are taken into the HAGOTTU are made pure by applying camphor vapour (kappurana aathothu). Here wish to mention the HONAE the container during milking of buffaloes (nowadays vessels or buckets are used). This is a broad bamboo mearuing about 2 to 3 feet hollow inside except the lower end. Ladies during their periods are not allowed into the house that holds the HAGOTTU. Ladies also do not eat inside the OGAMANAE which the HAGOTTU is present.

R.Ramachandran

Kekkatty.

~~~~~~~~~~~~~

I have added a few photos taken at Pedduva Hatti quite some years back from my archive. The photos of Hubbathalai Hethai Gudi ‘Suthu Kallu’ and the present ‘Head Pujari’ of Beraganni were taken a few days back (December, 2006) when Hetha Mane people were invited to Hubbathalai Village prior to the forth coming Hethai Habba as is the tradition. More on this ‘ritual/function’ called “Hethai Mane Kararuga Hittu Hakkuvadu” later.

On Hethai Habba day at Pedduva – pictures taken a few decades ago.

Going to hethai Gudi
goingtogudi.jpg
Pedduva Hethai Gudi
Hethai taken out of Gudi
Going to Halla
At Halla
fromthe-halla.jpg
Gilmse of Hethai

The following snaps were taken at Hubbathalai Village on 15 Dec 2006

Head Pujari of Hethai Mane (Pedduva)

####################################################

My favourite ‘HETHE’ songs which can soothen the senses and bring happiness are……

Betta Nakka Suthiaa..Beragani Hethe tha

Bettadha Jana Ealla

Oh Ennu Hethey Osane Kaathi

[The following lines (slogan with an outstanding hum!!??) will first be used to call our great hethey during hethey-habba.

We, the badagas use this slogan at the beginning to call hethey in a “devvaaduva” occasion especially during “hethey abba” season. Although we use this in other hatties during “poorthi”, an occasion in which hethey disciples/sishyas will be called, we normally use this in hethey maney during the aforementioned occasion and we could indeed feel something beyond….. at that particular moment. Further, we use this only in “hethey devvaaduva” occasion unlike “hethey bhajans”, which we use in all the temples in various hatties during “pujas”].

Eay amma ellitha idhey-neyyy…engaa maayaadha kanney-yeyyy

Eay amma ellitha idhey-neyyy…engaa neleyaadha kaathi-yeyyy

Eay amma ellitha idhey-ney…engaa eeraney masi-yey..ey – Aa eayyy

Eay amma thuppadha dheevigeyyy…thayey kachidheyoney..ey

Eay amma dhoopadha ogeyaaa…thayey ogathidheyo-ney..ey

Eay amma dhukka ondhunaaa…thayey theera bhaliney..ey – Aa eayyy

Eay amma maaraa jalliyaaa…thaayey mandeya bhuttu-nee..ee

Eay amma magaala kaayaaa…thaayey kondeya katti-nee..ee

Eay amma makkava kaappa jaama manakkana bhaali-ney..ey – Aa eayyy

Eay amma baladha kaiyaaa…thayey imbi idathu-nee..ee

Eay amma edadha kaiyaaa…thayey bhethu idathu-nee..ee

Eay amma bhevara ondhuna thayey eaga-bhaliney..ey – Aa eayyy

Eay amma bettadha janavuuu…thayey bhandhidharey-ney..ey

Eay amma seemeya janavuuu…kaathu nidhidharey-ney..ey

Eay amma sinnadha maathaaa…neenu thoarabhali-ney..ey – Aa eayyy

Eay amma makka illadhaaa…thayey mangeya rella-ney

Eay amma madiluga acheyyy…kaethu bhandhidharey-ney

Eay amma madiluga acheyyy…bhandhu kodabhekku nee-yey..ey – Aa eayyy

**************

(reproduced)

No articles, images and other material in this website can be reproduced without the written permission of
Wing Commander Bellie Jayaprakash B.E.(GCT,Madras Univ).,M.B.A (FMS, Delhi Univ)
Contact : bjaypee@gmail.com
belliejayaprakash©2008-2018



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