Hubbathalai Siva, as the Founder President of NSTF society has been relentlessly working for the betterment of the farmers of The Nilgiris, Nakku Betta for the Badagas, for many years now.

NSTF in association with Nelikolu Charitable Trust has been working with The Nilgiris Small Farmers for more than 15 years and brought out many achievements in the Small Tea Growers Sector including winning historic Madras High Court Verdict for fixing Remunerative Prices for the Green Tea Leaves and establishment of District Price Monitoring Committee(DPMC ) to fix the Monthly Green Tea Leaves in advance every month.

Recently, he presented his proposals for sustainable agricultural developments and the proposal for implementation of Nilgiris Organic District Movement to the Agricultural Production Commissioner & The Principal Secretary
department of Agriculture, government of Tamil Nadu Mr.Bedi IAS at Ooty.

Sikkim is the first and only state in India which is a total Organic State in the country, so far.

His petition includes :

……. we kindly request you to take necessary actions to re-establish ICAR-KVK at Ooty either by the Dept of Horticulture or Tamil Nadu Agricultural University for imparting technical training programmes without any further delays.

Import of Carrot Seeds by TAN HODA for supply to The Nilgiris Small Farmers.

You may be aware that Carrot plays an important role in the Nilgiris Horticulture and the market retail price for quality carrot seeds is quite high, which is not at all affordable to the small farmers.

Hence, we request the government to explore the possibilities to import Carrot Seeds and supply through the Horticulture Dept at affordable prices to the Nilgiris Small Farmers.

Establishment of Complete Supply Chain Centres in The Nilgiris Vegetable Clusters

We express our gratitude to the Government of Tamil Nadu for having established Cluster-based Complete Supply Chain Vegetable Procurement and Marketing Centres in Strategic Clusters in The Nilgiris District for the benefits of Nilgiris Small Farmers.

We kindly request the government to take necessary steps to run these centres successfully and sustainably for the long term growth of Horticulture and Agriculture Crops in The Nilgiris.

Hence, in a view to bring back our age old soil fertility, we propose to the Government to take immediate and necessary steps for implementation of procedures to declare our district as ‘The Nilgiris Organic District’

The once well-established ICAR-KVK in collaboration with UPASI in Coonoor has been suddenly closed due to the reasons better known to them, there by leaving Nilgiris Small Farmers in distress.

Finally, we firmly believe that the Government would look into the above proposals and implement the same in true letter and spirit for the sustainable Development and Inclusive growth of The Nilgiris Small Farmers.

Hope Siva’s efforts, that have long term benefits to the farmers, particularly Badagas, will bear fruits in the near future and curtail the cash crop carrot cultivation culture with Pesticides, Weedicides, Fungicides that have done grave damage to the soil and eco system!

Today (15th May) is Badaga  Day !

Also, celebrated as Ari Gowda day !!

Proud to be an Indian : : Proud to be a Badaga

Badugu Barey (Badaga Script )

Yogesh Raju (Kadasole)

Yogesh Raju from Kadasole has been working on a Badaga (he prefers to say Badagu) script for the past fifty odd years. In fact, the script was developed in 1968 itself and was taught in Mael Hosattai of Mael(Mel) Seemay. He is convinced that Badaga – Badagu is an unique Dravidian language by itself (as opposed to being a derivative of Tamil or Kannada, as some over enthusiastic supporters of these languages claim it to be. He has been propagating/teaching Badugu Script ever since.

Badugu Grammar was ‘written’ in two parts eleven years back and was released in a function at Coonoor in a press meet. The script appeared in the Tamil vernacular news paper ‘Dina Thanthi’ in 1991

A language without a script is bound to face extinction sooner or later. No question about it. Earlier, why even today, many Badagas communicate with each other in Badaga by using the scripts of English or Tamil, in which most of the educated Badagas are proficient with. The draw back of using these languages is that there are no equal or suitable letters (alphabets) to truly bring out some sounds/words used by Badagas.

For example, Ha which is extensively used in Badaga does not have an equivalent in PURE Tamil, though in today’s Tamil, ஹ is freely used. But unfortunately, some professionals, have started using ah – அ instead. They have gone to the extent of justifying this by corrupting words like hatti (village – ஹட்டி) as atti – அட்டி. A sure way to destroy the originality of Badaga.

In English, there is no equivalent to  La – ள or Na – ண which is extensively used. oLLIththu – good or haNa – money etc

See the pages on Badaga Barey under Badaga language in this website

Yogesh has been doing very good service to the society to preserve the greatness of Badaga by not only creating a script but teaching the same to youngsters in schools and online

We wish him success in his endevour – Wg.Cdr. Bellie Jayaprakash

(www.badaga.co , http://www.badaga.in)

The HALF-A-CENTUARY OLD BADUGU SCRIPT by  Yogesh Kadasole 

BADUGU BARE(Y) – Badugu Script, was conceived in 1968. Now it is reaching a greater number that is growing faster.

LakshaNa (grammar) & Maathartha (dictionary) are enriching Badugu, the language of Badugas, a Prilmitive native tribe of Nigiris from more than 2000 years back.

The Badugu bare was born 50 Years ago, at Mel Hosahatty at southern side of Nilgiris, in Kundhe Seeme though I belong to Thodhanaadu seeme.  Then developed other letters in the course of time (they letters were not developed in a day or two); after long research and avoiding any clash between any letters and avoiding any confusion when writing with speed and considering the psychology and the writing ability and pattern of the young children the script was developed further and experimented. in 1968 Itself, by teaching younger students and conducting tests.

All these happened at Hosahatty- some names I remember: Markanda at kunda, Bheema, Mahalinga, Krishnamoorthi (cousin of GuNa magesa, VC of a University in Gujarath), etc. (one interesting incident: one student(4th) asked me why there are two ‘in’s in Tamil and why they call one ‘in’ as ‘indh’ when that ‘in’ comes in between a word and why this confusion in Tamil. I wondered at his intelligence and it helped me in analysing the language. I. told the ‘students’ that ‘we are learning our Badugu and should forget about other languages when studying Badugu that our Badugu script has only appropriate letters for the sounds of Badugu language.The beauty is they studied in 3 hours and when I dictated some words (which I did not teach) they wrote them correctly!).

Then in due course of time the script was corrected for shortcomings and  shape given with writing flexibility- this took some more time, about 6 more months. But at that time the scripts for the words ‘QWA’ and ‘GWA’ were not there, it was Introduced in 1970 only.

After the research in all the ‘sabdha’ (sounds) of Badugu words, by which time Ii had collected and arranged some Badugu words (say around 1000 words). IN 1991 this script was published by a friend from Nandhatty-Gudalur who is a correspondent of  Tamil Daily “Dinathandhi”. 

Seeing this 15 gentlemen (14 from Kotagiri area and one Tamilian lady from Avinashi) studied it through correspondence. We used to write in inland letters and only in Badugu script!! (the name in the address were also written in Badugu apart from English); I still preserve them (please note that at that time there was no tv and mobiles !!!)

Later on I worked for five years for collecting old and rare Badugu words from very old elders – some words like ‘banda’, ‘mammukoosu’, ‘sisukoosu’, ‘burude’, etc,….from Maelseeme (in Hasanur, bordering Karnataka) also. (25yrs back my father, KP.Raju, a freedom fighter, established a school there and my brother (Ganesh) was teaching there and I also used to go on holidays and taught in that school).

Now around 7000 words have been collected and arranged in alphabetical order. Then started writing ‘Maaththartha’ (dictionary); after writng about 50 pages I felt the immediate need for ‘Lakshana’ (Grammar) and worked for 4 to 5 years , wrote two parts (completed in 2010) of GRAMMAR .

After this, the  script was posted in the Face Book, last year(2012). Because of the efforts taken by BWC (convener: Singan Sathu), more than two thousand people around the world are studying our script through internet. Then many youngsters who studied it joined and we under the banner of BLPG (which was instrumental in the formation of BMS) started teaching the Badugu bare at villages in weekends (so far around 50 villages were covered).

Apart from this the ‘Learn Badugu’ lessons are being posted in the FB groups at regular intervals (so far 32 lessons were posted in first phase and in the second phase also many lessons were posted). Now Maththartha(dictionary) work is continuing.

Now FB group BBB has been created and the website- http://www.swadhandhrabadugu.org  started for Badugu and the related history. In April, 2014, we conducted free 3 day camp at Reach Matriculation school, Coonoor, with the help of Prakasam Malla Gowder. Also conducted classes at cities like Coimbatore and Chennai with the support of Badagar Welfare Association, Chennai, and at Gudalur- Gudalur Badugar Nala Sangha, apart from many workshops conducted.Such classes are continuing.

I came out of Indian Bank on VRS, for the purpose of this work and also for services under BBB and BMS. Also visited UAE, at the invitation of Dubai Baduga Association, and taught Badugu script there in Dec. 2014. 

Singhan Sathu (of BWC, and AGM of Corporation Bank, and the previous President of Erode Baduga Association) introduced the Badugu script in face book. BLPG started; then BMS started.Some of the people who are pillars in Badugu teaching are:- Attuboil Raja, Senthil Kerappadu, Harihara Emarald Bhoja, Nijanth G Halagowda, Valli Aanandh, Pavithra, Aneesh, Ajeeth. Sivaraj (Selakore) a 1991 Correspondence student (now a Hindhi and Badugu teacher) has taken the mantle of teaching in many villages with a team, all with the blessings of HirOdayya, the Almighty.

Badugu Badhukku; Long live Badugu.

(From 2016 an exclusive FB group – BADUGU BARE(y) and BAASHE.- has been started. It is dedicated only for Badugu language and Script. Lessons and Videos are posted regularly). 

Yogesh (Kadasolai) mob-8903471808. email: yogeshr070&gmail.com.

Face book group timeline for learning Badugu script:- BADUGU BARE(y)  and BAASHE’ (script and language) -BBB

Website:-     www.swadhandhrabadugu.org

sketch by JP

One of the wonderful and deeply meaningful customs of Badagas, is the seeking of the blessings of elders. That is, whenever any person meets/visits an elder, he or she seeks the blessings of the elderly person [elderly does not mean aged/old but only elder by age] by bowing the head and requesting “Harachu (bless me)”. If any headgear like cap/turban is worn, the same is removed before seeking blessings. Foot wear also removed.

The elder, placing his/her right hand [or both hands] on top of the head of the youngster would bless [broadly] with the following words – footwear [kevaru / mettu]as well as the headgear [cap/kovili or turban / mandare] would be removed before blessings are sought / offered.

The elderly person  blesses as ‘ Ondhu Nooru, Saavira Agili [let one become a hundred and then a thousand];  Somi, harachavu,sogavu kodili [may God give good health and happiness]; Hoppa eday, bappa eday ella ollithay barali [let only good things happen while going out or coming back]‘ This tradition not only ensures respect to elders but also shows the close bond. Incidentally, open palms -where the nerves end, is supposed to transmit positive vibrations. Thus, the open palms placed on the head, is the ultimate way of blessing.

If you are new to this custom, it may make us a bit uneasy [ashamed is a very strong word] but when you get used to it, this is pure bliss. Let us start seeking the blessings from the most neglected elders – our parents.

1. OLLithagi, ondhu saaviraagi, ko endu korasi, bo endu bokki, nooru thumbi, naadu jaradu, dheera p(b)oorana aagi, baddukki ba

 [Let everything become good, let one become a thousand(wealth), let ‘ko’ be the call, let it boil as ‘bo’, let 100 (years) be completed, visit all [over] nation(s), be a great and enlightened person & come back with all these.

2. OLLitha Ethi, Hollava ThaLLi, Olagodho Ellava Geddu Ba

[Leave all that is bad, take all that is good , come back winning all/everything in this world]

3. Enna maathi / hennu, , sangatta salippu elladhe oLLenge iru, paddipperi mundhuga hesarethi baa, Hoppa Dhari, Bappa Dhari yo, edinjillu elladhe oLLange agili, Nee olagava gedhdhu ba !

[ Oh my son/daughter, let you live well without any disease or discomfort, let you become famous and may education take you forward, wherever you go, let there be no interruptions or hindrances and  may you come back safely. May you rule [lead] the nation (with your wisdom)]!

Full text :

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Wing Commander Bellie Jayaprakash B.E.(GCT,Madras Univ).,M.B.A (FMS, Delhi Univ)

Contact : bjaypee@gmail.com

belliejayaprakash©2006-2019

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How the relations are called in Badaga ( query from Ram Siva)

1.Mother – Awway (others but not commonly used – Awwa, Amma, Thayee)

2.Father – Appa (Thandhey)

3.Elder sister – Akka

4.Elder brother – ANNa

5.Younger sister – Ammey (Thangei)

6.Younger brother – Thamma

7.Son – Maathi

8.Daughter – HeNNu

9.Grand Mother – Heththey

10.Grand Father – Iyya

11.Father’s elder brother – Dhoddappa

12.Father’s younger brother – Kunnappa

13.Mother’s elder sister – Dhoddawway

14.Mother’s younger sister – Kunnawway

15.Mother’s brother – Mmma

16.Father’s sister – Mammi

17.Elder brother’s wife – Aththigay

18.Husband’s sister – Aththigay

19.Children – Kunavay

20.Child – Koosu

21.Elders – Dhoddavakka

22.Youngsters – Kunnavakka

23.Young – Javvoni

24.Friend – Nattukara ( male), Nattukaththi (female)

25.Lover – Priyakaara, Priyakaathi (??)

26.Natta – an outsider from another Hatti (village)

1. Husband – Ganda

2. Wife – Hendaru (Hemmathi)

3. Son in law – Aliya

4. Daughter in law – Sosay

5. Co brother – Juddukka

6. Brother in law – Bawa (Mamma)

7. Mudukka – Old man

8. Mudukki – Old woman

9. Mothers brothers – Guru Mane Mammanavakka

The following have been taken from my earlier posts.

A couple of days back, I received the following email from a young mother [name withheld] who wrote to say :

Dear Sir,   It gave immense pleasure for me to visit your website. I was always amazed to know about the community and the culture.

I am a Non Badaga and married last Dec to a Badaga from ………..

And Recently on the ….. of this month I gave birth to a baby. My husband and my in laws want me to learn Badaga  as I have to talk to the baby in Badaga for her to pick up the language.

Please help me learn the language by sending me some day to day conversations .

Thanks in Advance. Best Regards.

Let us learn Badaga

A clean India i.e an open defecation free India, is a must for being a developed country.

A clean Nilgiris, Nakku Betta, will make us one step closer to the achievement of a clean India.

For making India and the Nilgiris clean, open defecation free,  every Badaga Hatti (village) should have a toilet in every house. Where it is not possible for some odd houses to have toilets, there must be public toilets built by collective effort.

Badagas are right on top on many social factors. The most important one could be, Prime Minister Modi’s Beti Bachav, Beti Padav slogan and scheme.

We would have added another feather in our caps, if we have ensured that our hattis are really and truly open defecation free.

Let us strive to bring in that reform in our villages.

Let ‘Kaaduga Hoppadhu‘ (going to the forest for defecation) be a thing of the past.

[This article/page was published a few years back. But, most of the issues touched upon have a great relevance even today – Wg.Cdr JP]

BADAGAS as ST

Many Badagas are under the mistaken impression that if they are brought under the “Scheduled Tribe”, it is a degrading step. I do not think so. Badagas are one of the ‘ORIGINAL’ tribes of the Nilgiris along with Todas, Kothas and Kurumas.

The enormous improvements achieved by Badagas in all social factors, in spite of many impediments, should make us feel proud. This success is attributed to one SINGLE factor. Education. For that we must remember with gratitude the pioneer, visionary and philanthropist Rao Bahadur [Hubbathalai Jogi Gowder] Bellie Gowder who built the first School for Badagas – along with free hostel accommodation in Hubbathalai and his son Rao Bahadur HB Ari Gowder who fore saw that in educating a girl, indeed we are educating a family and hence insisted on education for girls and encouraged it fully.

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‘Scheduled Tribe’ status for Badagas ?!

March, 2008 : Why the latest Tamil Nadu website, http://www.nilgiris.tn.gov.in/
on the Nilgiris is getting on my ‘goat’ is the fact that till recently Badagas were shown as a tribe along with Todas, Kothas, Kurumbas and others. In fact, the following photograph displayed in my website www.badaga.in [ see the page https://badaga.wordpress.com/badaga-dance/ ] was taken from that portal.

But the same has been removed from http://www.nilgiris.tn.gov.in/ now.

Mind you, calling Badagas as a separate tribe and included with others, does not automaticaly give the status of a schedule tribe. And hence, the champions among ourselves who are opposed to ST status, need not feel small

The above website of TN govt is accessed by many tourists mainly foreigners and they are agast not to find anything on or about Badagas.

Many readers may not know that Badagas were listed as a separate entity in the CENSUS till 1981 but after, that courtesy some ill informed ‘idiots’, Badaga are grouped under Kannada (speaking people). What this has done is the huge loss of information of knowing how many Badagas are there [along with all other details like literacy rate, gender wise population etc]. That, SIMPLY MEANS BADAGAS DO NOT EXIST.

What is highly hurting is the fact we have many Badagas including a minister, MLA, many ex-MPs & ex-MLAs who seem to do nothing. Can they not, ATLEAST, shoot out letters to all concerned ? Or, have they forgotten the fact that they are getting a fat pension because of us? I know of an EX-MP who writes to the local police station every now and then emphasising the EX-FACTOR when it comes to grabbing others land for her own kith, but does nothing about the community welfare.

What about the many self appointed leaders of Badaga community, including ex-MLAs, who claim that they are very close to the DMK party leadership ? Why can’t they initiate some action and show the same enthusiasm when they ‘fleece’ the public for money in the name of donation for the party [but lining their own pockets]?

What about many senior government officers, including the only IAS officer who can influence the party in power to take some action ? Firstly, the IAS officer should correct his mother tongue being Badaga and NOT as Tamil as is given in the government official info { a fact I have mentioned in FIRST BADAGA also}.

It is a well known fact that late Rao Bahadur HB Ari Gowder would seek an immediate appointment, to highlight the problems concerning Badagas, with the Collector as well as the State ministers of his time including the great Rajaji who was the CM. Do you know that Rajaji had to apologise to Ari Gowder when he (Rajaji) was delayed for an appointment and Ari Gowder, as MLA, threatened to walk out. I believe, many Collectors of the Nilgiris, would not only address Ari Gowder’s concern expressed over the phone but would consult him on any issue on Badagas.

Why are we keeping quiet ? Why are we behaving like ‘HEBBATHES’ – cockroaches- running away from light and hiding ourselves in darkness??

Badagas under Schedule Tribes ???

I have very strong views on this subject. Before I elaborate on them, I feel that we should first of all be identified as BADAGAS which is not the case as SANTHOSH has rightly mentioned in www://badaga.com “. . our community’s name is not in the list of communities under the BC category. In fact, it is not mentioned under any of the categories.”

I also agree with the views of ‘bhojvija’ who feels that ST tag for Badagas is humiliating… “…Badagas living in cities and doing/completed education in cities and are upper middle class family and for them it’s not at all a matter if Badagas are non ST. But we have to talk about our entire badaga community. For example an SC/ST guy simply getting govt job if he passed just degree. And government providing more facilities like scholarship, free hostel, books, notebooks etc… In our community so many have stopped their education due to lack of economical support and their entire life style also has been changed as they have to work just as ordinary labourers…. “.

Most of us feel that getting ST status is demeaning and meant mainly for getting admissions to educational institutions and getting jobs easily. The truth could be entirely different.

Even in our own district of the Nilgirs, do you know that we are not taken as a separate community as BADAGAS but are clubbed with other non tribals??? That is one of the reasons why the exact number of Badags is not available? When census is taken Badags are clubbed under Kannadigas / others.

I am afraid, if this sad state of affair continues, after a few years, we will come under the “extinct” community.

Being from an above average Badaga family – economically [God’s grace], having done my professional studies of engineering and business administration etc and having served in the defence services and having mostly lived in big cities like Delhi, Bangalore & Madras for the past forty odd years or educating my children in the elitist schools, colleges and now abroad, I had no occasion to seek the tag of BC.

BUT.. yes this is a big ‘but’ [no pun intended]…

BUT, NOW THAT I VISIT AND INTERACT WITH OUR PEOPLE IN OUR HATTIS ON A REGULAR BASIS, I AM CONVINCED THAT FOR THE UPLIFTMENT OF OUR COMMUNITY AS A WHOLE (as opposed to city based creamy layers) THERE IS AN URGENT NEED THAT :

1. First, we should be identified as a separate group as BADAGAS like Todas, Kothas,Kurumas etc when the people(tribes) of the Nilgiris are referred to.

2. For the larger good of the community, Badagas should get the ST status for the benefits available are too many to go into detail.

Nearly eighty years back, Nakku Betta Leader, Rao Bahadur (Rao Sahib then) Bellie Gowder on whose invitation the Governor of then Madras Province visited Hubbathalai Village was presented a memorandum on the Hill Tribes of Nilgiris which included Badagas, Todas & Kothas. In a grand cultural show organised on that eve Badaga dance was presented [by school boys] in their ‘DODDA KUPPACHA”.

Rao Bahadur Bellie Gowder, incidentally, was not only the leader of Badagas but represented as leader of all the tribes of Nilgiris (a relatively remote hilly & jungle area and unexplored at that time). The folder he presented to the British Governor, on the occassion of his vist to Hubbathalai [on the invitation of Rao Bahadur Bellie Gowder] containg some rare photos of all the tribes of Nilgiris INCLUDING BADAGAS

What do you think?

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Let us be FAIR to the fair gender

Wing Commander Bellie Jayaprakash B.E.(GCT,Madras Univ).,M.B.A (FMS, Delhi Univ)

Contact : bjaypee@gmail.com

belliejayaprakash©2006-2019

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(I had written this post in 2007  and the same is reproduced here as I feel it is relevant  even today)

It has always been felt that for a language to survive, it should have its own script. It cannot remain only as a spoken language for long. But of course, the script need not be peculiar and specific one pertaining to that particular language. So too is the necessity of a script for Badaga.

Many have attempted to achieve this objective with various degrees of success. But unfortunately, to my knowledge, no records exists, if any. I am no expert on phonetics or languages or much less innovating an unique script. But the urge to have a separate script has convinced me that it is very much possible to ‘ADOPT’ an existing script and ‘ADAPT’ it to Badaga language.

To know more about the BADAGA SCRIPT or rather the need for one go here

Badaga Script