Badagas of the Blue Mountains

Some of the rare photos of the Nilgiris – Nakku Betta.

We thank Dr. Vivek Raju, [son of Dr.K.M.Raju from Kerada – Ketti Kerkandy] presently at Durban, South Africa for forwarding these photos.

Since the original source is not known, we thank those pioneer photographers, mostly and probably British

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The Badaga Ladies have always been with a head scarf called Pattu. Since in the above pix the ladies are without pattu, wonder whether they were actually Badagas.

GONE BUT NOT FORGOTTEN

Seventh Death Anniversary (13-7-2018)

Idyammal Bellie Gowder

You were everything for us in all those glorious 99 years and 10 months when you were ‘here’.

As we were preparing to celebrate the ‘century’, you chose to leave this earth just a couple of months earlier…seven years ago.

How time flies!

Elle idhale’yu engava harachu

[Bless us all from where ever you are]

Idyammal Bellie Gowder
Born	September 02, 1912 Hubbathalai, The Nilgiris
Died	July 13, 2011 (aged 99 years 10 months)
Parents	Rao Bahadue HJ Bellie Gowder and Nanji Hethe
Sister of	Rao Bahadur HB Ari Gowder
Spouse	B.K.Bellie Gowder [Bearhatti]

[Autographed pencil sketch of Mom by JP in 1968 while she was reading an issue of Femina ]

“I know my mother looks much older than what she is but those wrinkles have the charm of their own. They indicate the signs of her great endurance; and the hard life she has to lead through to bring her children to lead a life that is respected and regarded by others” – JP 24-1-68

Dear Hands

[Grace Noll Crowell]

My mother’s hands were beautiful,
They are not always smooth and white
They were so busy making dull
And lusterless things clean and bright.

They reached so often to caress
A hurt child crying in the night
They moved as quick as fluttering birds
Among the cups and spoons at tea

They did a thousand lovely things
And did them all so graciously
There is no way to sum them up
The countless things she did for us.

[photo of Idy Hethe’s hand by her grandson Abhi Ari -2010]

Ari Gowder

On the solemn occasion of the 47th death anniversary of Rao Bahadur HB Ari Gowder, the Government of Tamil Nadu accepted and acknowledged the selfless service to the society by the great Badaga leader and to honour him appropriately in future.

The Collector of the Nilgiris Ms.Divya Innocent garlanded the statue of Rao Bahadur Ari Gowder at the NCMS complex, Ooty.

Badaga leaders like Prof.Kulla Gowder paid homage to Rao Bahadur Ari gowder.

The Nilgiri Cooperative Marketing Society was established by him in 1937 to help out the small farmers of the district from the clutches of middlemen and was considered the best in INDIA.  The 5.81 acres of land and buildings in Ooty donated to the society by Ari Gowder has to be a Rs.500 plus crores worth asset now.

On the occasion the family of Ari Gowder, his grand daughter Tara Jayaprakash and nephew Wing Commander Bellie Jayaprakash were honoured with shawls by the officials and staff of NCMS.

Manjai Mohan had taken great initiative and interest to make the solemn function a grand success.

As Ari Gowder family wishes to put on record, our deep gratitude and appreciation and thank all concerned.

We pay our humble and respectful homage to

Rao Bahadur H.B.Ari Gowder

Ari Gowder

The greatest leader of Badagas of the Blue Mountains !

See for more info -> https://badaga.co/all-about-ari-gowder/

Badaga Origin

^^^^^^^^^^^^^^^^^^^^^^^^^^^

Many mistakenly claim that Badaga Origin is nothing but Badaga migration from Mysore [now in Karnataka state] during Tipu’s time only because of the name Badaga (meaning northerner). It is very debatable. Unfortunately many Badagas have believed it in the absence of any convincing and conclusive evidence to the contrary. But the latest revelations and links about the language, especially from the epics and writings during the Tamil Sangam period tell a totally different story (see below).

I am firmly of the view that our history is much older- may be a thousand years or more older – and my initial ‘research’ confirms that. There is a lot written about the migration from Mysore theory by many anthropologists, researchers and others. For obvious reasons, most of them are/were ‘outsiders’ – like the early European missionaries and British. The one person who has done a lot to highlight about Badagas, in 1960s, Prof.Paul Hockings has chosen to go along with his predecessors in concluding that since Badaga means north[ner], they have migrated from southern Mysore during Tipu Sultan’s rule over Mysore to avoid being forcibly converted to Islam. Also sited in support of migration is the resemblance/similarity of Badaga (language) to Haleya [old] Kannada.

But, B.Balasubramaniam, a highly educated Badaga, who has done extensive research, before writing his book“ Paamé ” – The history and culture of the Badagas of the Nilgiris feels that Badagas migrated from Southern Karnataka [then Mysore State] about 700 years back, much before Tipu’s time, around 1311 AD during the plundering raid of Malik Kafir.

Badaga Day 2018

[Thanks to the great initiative and efforts of Dharmalingam Venugopal]

Badaga Day will be celebrated in a grand manner at the

Young Badaga Association Hall

on Wenlock Road on May 15, 2018 (Tuesday), 

as part of the ongoing Nilgiri Summer Festival,

The celebrations will provide an opportunity for the tourists and the local people to learn about the unique 

 Badaga culture and history apart from enjoying the distinctive Badaga cuisine.

Badaga Food Festival will offer nearly 20 different healthy delicacies prepared in with traditional ingredients. According to writers, “Badaga cookery displays the widest range of techniques among the various ethnic groups of Nilgiris. Their method of food preparation include frying, roasting in a pot, roasting on fire and baking”.

The delicacies offered will include Tuppadittu, Soppu, Avare Udakka, Hachchiike, Sandege, Keerettu, Ubbittu, Gangi Koo, Haalu Koo, Mudthittu, Batha Koo, Gasu Bathal and Bella Koo.

There will be also an exhibition on Badaga history and culture showcasing photographs, books and traditional arte facts.

A painting exhibition by a leading Badaga artist will also be on display.

The Badaga Cultural Show which will follow the exhibitions will feature a wide variety of original songs and dances.

The celebration which will be open from 11-00am to 5-pm is open to all.

The Badagas are requested to attend in their traditional dress of ‘Thundu and Mundu’.

For Contact : Organsing Volunteers,YBA 9751435777

[for more info on ‘Badaga Day’ see —->  badaga.co/badaga-day-15th-may ]

A Shame and Challenge to Badagas !

 This year is the 200^th year of modern Nilgiris. The idea was proposed my  me (a Badaga). The administration has magnanimously accepted the idea and dedicated this Summer Festival to Bicentenary Celebrations.

A number of Committees have been formed to conduct the festival. The Badagas have been given due representation. I was also offered a membership but I had to excuse myself for some reasons.

Mr. T.Gundan (a Badaga) has been put in the Bicentenary Committee. It is indeed a due recognition of the contribution of  the  Badagas to the Nilgiris.

At the same time, I made a proposal to the YBA to conduct a 10-Day Badaga Summer Festival to showcase our history, culture, hospitality, products, talents and entertainments  in which thousands of our women, children and aged people could participate.

Because May is a lean month for marriages, the YBA Hall could be made easily available for the festival which can make every Badaga proud.

But the proposal has been rejected.  Mr. Gundan should be very much aware of this.

When we are so particular about our personal ego, publicity and name , should we not care a bit at least for the name and fame of our community and the happiness of our people?

How can these Badagas bask in the glory of  being  in the official committees and deny  our own people an opportunity to participate in the festival.

This is outright hypocrisy and betrayal of the Badagas.

Badagas have no shortage of  talent, goodwill and funds. It will be a permanent shame if the Badagas fail to make their presence felt during this Summer Festival.

How many Badaga  youth, men and women will take up this challenge? I offer my cooperation and good wishes.

Dharmalingam Venugopal (9444365360)

Kannerimukku Village

 The Nilgiris District will be 150 years on August 18

Dharmalingam Venugopal  Nilgiri Documentation Centre

Amidst the excitement of the current summer season and the bicentenary celebrations of modern Nilgiris, a most significant milestone of the district has almost been forgotten. August 18^th of this year will mark the 150^th year of the birth of Nilgiris as a separate district.

Under Madras Act I of 1868, the Neilgherry Hills were separated from the district of Coimbatore on the 18^th August 1868 and placed under a Commissioner.  The  Neilgherry Act received the assent of the Governor General on 6^th June . The new district contained about 1000 square miles with a population of 88,142,  of whom 2616 were Europeans. The extent of land under plantations was 13,372 acres.

According to the reasons given for the creation of the  new district, “the arrangement, under which Neilgherry Hills were formerly treated for revenue and administrative purposes as a taluk or sub-division of the Collectorate of Coimbatore was found to work unsatisfactorily; that under this arrangement adequate provision was not made for the administrative requirements of the hills and that the Collector of Coimbatore had ample work on the lowlands of his district to occupy the whole of his time”.

At the same time, the duties of the Civil and Sessions Judge on the Neilgherries, which for judicial purposes formed a separate Zillah, were found to be extremely light.  The Act, therefore abolished the appointment of Civil and Sessions Judge and Special Assistant Collector and provided  for the creation of the office of the Commissioner and Assistant Commissioner , assigning to these officials the whole of the duties, administrative as well as judicial.

The first Commissioner was James Wilkinson Breeks.   Breeks who  was the author of ‘An Account of the Primitive Tribes and Monuments in the Nilagiris,’ entered the Madras Civil Service in 1849. He was appointed private secretary to Sir William Denison, governor of Madras, in 1861.  In  1864,  owing to ill-health, he left India and joined a mercantile firm in London, with the intention of retiring from the public service. But he returned to Madras in  1867, and was shortly afterwards appointed to the newly constituted office of commissioner of the Nilgiris.