Monthly Archives: January 2014

Dharmalingam Venugopal on John Sullivan Memorial

Many tourists who visit the beautiful Blue Mountains, the Nilgiris – [‘NakkuBetta’ to Badagas] are not aware that these picturesque hills, are rich with many historical facts and features. One such is the John Sullivan Memorial at the Badaga hamlet Kannerimukku.

Real credit should be given to Dharmalingam Venugopal, the man behind SAVE THE NILGIRS campaign, for the creation and care taking of this memorial along with ‘ Nilgiris Documentation Centre’Venugopal

To know more visit – John Sullivan Memorial here

JS Memorial

Dharmalingam Venugopal has posted a video

on the memorial, which is highly informative and educative; it is a must see video.

By the way, in the later part of the video we lean that,  it was during Ms.Supriya Sahu’s tenure as the Collector of the Nilgiris that this memorial came into existence in 2002.

Supriya SahuOne remembers that this lady collector has done a lot to the improvement and environment of the hills. Be it the ‘Plastic Free’ movement or the road bumps on the Mudumalai Forest Road [Ooty-Mysore road] that saved a lot of wild life when crossing the road from the speeding motorists.

(photos from the video)

Badaga Funeral Rites

Many a time, when we realize that some of our elders and educated have felt the need to put our old customs, traditions, rites etc on record – be it a manuscript or a printed booklet, it becomes a source of reference for many generations that follow.

I had the good fortune of reproducing the ‘Hethe Amma History’ by Naduhatti Bogga Mada Gowder published in 1925 [see the page on HETHE] and now the ‘ SAAVU HARAKKE -Funeral Prayer’ originally complied and published by Ketti -Achenekal M.Kala Gowder on 25-9-1944 and reproduced by M.K.Nanja Gowder [ see below the 8th edition]. He had been gracious to acknowledge the support extended by Rao Bahadur H.B.Ari Gowder’s family in his effort.

It is important to mention that Ketti Achenekal Mr.M.K.Nanja Gowder’s manuscipts have been extensively quoted by many researchers including Prof.Paul Hockings.

Karu Arachodhu 1
Karu Harachodhu 2
Karu Harachodhu 3 Karu Harachodhu 4

For more on BADAGA FUNERAL RITES go here or here

Badaga Calendar

Badaga Calendar
by Dr.R.K.Haldorai

Badagas can boast with their own time-reckoning calendar. Once they followed their own full-fledged time-reckoning system and they practiced it even for their day to day life. But, it is to our dismay that at present most of the Badagas have only a little knowledge about that. Due to the easy accessibility of universally adopted Gregorian calendar and the arrival of panjaangam calendar at local market Badagas gradually disused their calendar system. However, it is to our surprise that still few have not forgotten the names of twelve months of the Badaga calendar. 1. kuuDalu, 2. haalaani, 3. nallaani, 4. aani, 5. aadire, 6. peeraaDi, 7. aavaaNi, 8. peraTTaadi, 9. doDDa diivige, 10. kiru diivige, 11. tay, and 12. hemmaaTTi are the twelve Badaga months. The basic unit of computation in a calendar is the day. Badagas used to dawn to dawn reckoning.

At the outset that the Badaga month begins always on a new moon day. For the Badagas the period between one new moon and the next new moon is a month. tinguva is the Badaga name for both moon and month and it expresses lunar month unequivocally, is roughly thirty days (Actually it consists 29. 5306 days). So, it is apparent that Badaga new year too begins on new moon day. It falls on different day every year because Badaga calendar is a lunisolar calendar. Every alternative year consists of thirteen new moon days . So one new moon day should be discarded without counting during every alternative year.

On which new moon day Badaga year begins? And which new moon day is be discarded without counting during alternative year? If we answer to these questions the doubt persists on Badaga calendar will disappear once for all.

“Exact time-reckoning is not a vital requirement for pastoral nomads. On the other hand, the correlation of lunar and solar time-reckoning was a necessary component of the urbanization process of the early agriculture societies. The solar year is roughly 365 days and lunar months make roughly 354 days, so a purely lunar time-reckoning is out of step with the season, which are determined by the yearly course of the sun. A lunisolar calendar was an essential instrument in administration and religion; it enabled the co-ordination of trade and agricultural activities (forecasting of seasonal yearly monsoons and floods) and the celebration of seasonal feasts at the proper time.”(Asko Parpolo). Badagas were pastorals comparatively for a longer period and they undertook the agriculture profession later on. Hence their time- reckoning consists of lunar months and solar year.

Badagas consider the bright half of the lunar month as auspicious and they prefer these days for religious activities. “muuru jena here” is considered as one of the most auspicious day in the Badaga religious beliefs. It falls on the third day after new moon. Considered as a holy day, it is the ideal day for conducting puujaas and celebrating festivals. It is believed that whatever new venture one makes on this day (or the waxing moon period days) will be tremendously successful. Badagas prefer marriage and other ceremonies on these days and they see even the milking the first time of a buffalo or cow on these days.

Badagas follow the south Indian lunisolar calendar. yugaadi or ugaadi festival marks the new year day for the south Indian people who follow the south Indian lunisolar calendar. It begins on the day after the first new moon after the sun crosses equator from south to north on spring equinox*, i.e. after March 21. meelsiime Badagas celebrate honneeru or doDDa habba (first ploughing) festival of a year on yugaadi day. With this one can assume that the first ploughing festival marks the new year day for the Badaga people too. On yugaadi new moon day the Badaga month aani begins. However most of the Badagas consider kuuDalu is the first month of a year. As yugaadi falls on the day after new moon day, it is easy to find the new moon on which kuuDalu month begins. We have to go back three new moon days from the yugaadi new moon. This year Badaga new year began on 1st January, 2014.

The yugaadi time- reckoning itself unaccounting a new moon during alternative years. So when we follow the yugaadi era the unaccounting an extra new moon day during alternative years goes along with it. For Badagas, the alternative year which bears thirteen new moon days is saribarusa. saribarusa goes along with an intercalary month i.e. an extra month ( or days) inserted in particular year. The intercalary month precedes the month that bears the same name. It is said that this calendar (yugaadi) reckons dates based on the Shalivahana era, which begins its count from the supposed date of the founding of the empire by the legendary hero Shalivahana.

* equinox = time or date at which sun crosses equator and day and night are equal (March 21, September 23). March 21st is spring equinox day .

In the page on Badaga Calendar, I have taken 10th of English month as the first day of a Badaga month. Dr.Haldorai’s article above, throws a different but more convincing argument.
As I have mentioned, one of the puposes of this website is to learn our old traditions [that are slowly vanishing] and come to a consensus on any issue where there may be more than one possibility. Differences of opinions are bound to be there but they can be easily solved. One such in my view is ‘Badaga Calendar’. – Wg Cdr JP

Young Badaga Association

Update [12-1-14] ;

Shocked to learn that there are only 3101 eligible members and out of whom only 795 cast their votes in the elections for the executive committee of YBA.

Like a fool, I was under the impression that there are thousands of Badagas who are members. Whatever happened to the ORIGINAL members like me who had ‘paid’ the initial membership fee? No wonder, with such huge assets – the YBA building in the center of Ooty town, it has become a personal ‘CLUB’ of a few. May Hethay save us !

There are many Badaga Associations spread around the country and abroad. But still we do not have a single association which can truly represent all Badagas – sort of an apex body in the Nilgiris – the Nakku Betta.

Young Badaga Association – YBA, located at Ooty can easily fulfil this much needed and long felt requirement if POLITICS is kept out. Today , 12th Jan 2014, is the elections day for the office bearers of the association as ordered by the Madras High Court under the supervision of Judge Kali and Dr.Sundraradevan IAS (Retd).

Though the membership of YBA is open to all Badagas, many are not clear how to become members.

I hope and pray that an eminent body of Badagas will be elected.

Uri Hogi, Siri Barali!!

Proud to say we got 300,000 hits !

WP Hits

Extremely grateful to one and all for ‘HITTING’ us 300,000 times.

This landmark was reached on – 6th January, 2014 !!

Thanks again for the new year gift !!!

Uri Hogi, Siri Barali