Monthly Archives: June 2021
I have added below the contact/comment ‘form’ where you can fill the details and give your thought or feeling …… a free expression. Please keep it short and do not be personal or offensive.
Here is the FIRST response to ‘DO YOU’ from Sofiajoghee from Singapore.
For more responses, see below
Topic: Praying to Hethai Amma
I have no criticism on any religion or praying methods. Th only aim I think is to merge with our soul creator. So, I learnt a few techniques that would lead to the attainment of realization, healing and Samadhi if followed with discipline.
When I see we say we follow Hindu culture, however, our community is completely lacking in the growth in these areas except for the stories of Hethai Amma Eera Masi, who I was told vanished into the space when she found Iyya as a spirit after he was dead.
I am not sure how far my understanding of the story is true, because I have heard many versions of this stories from many people. So, I believe, she existed and was a great being. We have taken principles of her life to be followed in our life as well.
But end of the day, we need to reach a point which will lead us to eternity, and methods that can lead us to our creator. Do we have any such methods of prayers?
Even though Hethai Amma is a mother goddess (we believe so), we don’t allow women who try keeping the house clean over the Hethai Amman festival time to enter the temple. why are all these still in place.
If we understand the true value soul and the purpose of it, we shouldn’t have such practices, but strive towards one goal, because soul is always in its purest form. It is the intention of any person that needs to be pure when they pray, and not based on any division on color, sex, caste or creed.
Does our prayer practice have any such development helps? Kindly let me know if you have any pointers.
If not, don’t you too feel there is something we lack and its time for us to learn. Since we don’t have such learnings, many are changing converting their religion where their souls are motivated. nothing to blame, but every time soul is in search to reach Shiva. So, how to teach such things to all?
N. SENTHIL [Baralatty] – email@example.com
Songs are nice
SIVAKUMAR.B (Ex-Havildar and presently serving as Sub Post Master of Chamraj Estate Post Office), Muckimalai Village, 9655761571 [firstname.lastname@example.org]
Sir, While observing present prevailing scenario, the politics cannot be out of YBA. I think it is better to disband the existing YBA and people like you can start new Badaga Association and I will be proud to be a new member of that Association.
N Bellie (LIC) [ email@example.com ]
It is a great Pleasure to my Father’s (M K Nanja Gowder) and my Grand Father’s (M Kala Gowder)efforts to bring the “Karu harusuvathu”, is being published in your Website, enable most of our people know about it. I thank Wg Cdr Jayaprakash Bellie for it.
And one more edition of Karu Harusuvathu in the form of DVD, brought by my Cousin Mr Ashok Gandhi , S/o Sri M Ajja Gowder, then Maniyagar of Ketti Village, with the full description of Karu Harusuvathu by Poojyasree Manu Swamy(Yellanalli Samy)
K S Iyer [firstname.lastname@example.org]
I love Badagas from my inner heart. I studied in school days with Badgas in the Nilgiri valley . I like Badga family ritutal and ring dances. They are very simple and laborious. The traditional songs are very melodious, with full of energetic rhythm. The girls are intelligent and beautiful.
I like Baduga songs
Sengamalam [ email@example.com] Badaga , the innocent soul Badaga, the village joy Badaga, the sweet raga Badaga, the NA2 Badaga, the badaga dance Badaga, the best of all……
BABU.M [ firstname.lastname@example.org] 1.MORAY should be liberal to some extend. 2.STRONG & GOOD DEDICATED Leader is to be found. 3.All are BADUGAS nobody should be separated. BADUGU KALACHARA THALAIVARU (like DALAI LAMA) is to be found.
Badaga or as some like to call Badagu /Badugu, is a ‘classic‘ and independent language spoken by Badagas of the Blue Mountains or the Nilgiri hills, in north -west Tamil Nadu, bordering Karnataka and Kerala.
Though it is unique by itself, it can be said to be akin to Halaiya (old) Kannada more than any Dravidian language. But due to the geo – political reasons, it is more and more identified with Tamil.
Unfortunately, some over enthusiastic scholars and elders have been trying to eliminate the sound ‘ha -ஹ ‘ which is an integral part of the Badaga language and replace it with ‘ah- அ ‘ with some unacceptable justification that these letters (as well as letter like Ja ஜ, Sa ஸ, Sha ஷ ) do not form part of pure/classical Tamil though they are very much in day to day usage. .
Let me elaborate and justify why ha and other letters, like ஜ, ஸ, ஷ etc should remain as a core letters/sounds in Badaga.
A Badaga village is known as Hatti (ஹட்டி) and not as அட்டி.
Our deity Goddess is Hethe – ஹெத்தே and not Athe எத்தே
Some day to day words starting with ha
Ha – ஹ – yes, (Ha ennu – ஹ என்னு – Say yes)
Hagey – ஹகெ – enmity
Haavu – ஹாவு – snake
Hoo – ஹூ – flower, instect
Hui – ஹூய் – hit, tamarind
HaNa – ஹண Money
Hachche – ஹச்செ -Green(alive)
Hallu – ஹல்லு – tooth/teeth
Habba – ஹப்பா – festival
Hannu – ஹண்ணு – fruit
Haddhu – ஹட்து – eagle
Haththu – ஹத்து – ten, climb
Haalu – ஹாலு – milk,
Haavu – ஹாவு – snake
HaLLa – ஹள்ள – river
Hasu – ஹஸு – hunger,
Haasu – ஹாஸு – spread
Hade – ஹடெ -lie down
Haada – ஹாட -plain
HaNe – ஹணே – grass field
HeNa – ஹெண – dead body
Hidi – ஹிடி – catch
Hegilu – ஹெகிலு – shoulder
Hemmaththi – ஹெம்மாத்தி – female/lady/wife
Hendharu – ஹெண்டரு – wife
Hesaru – ஹெசரு – name
Hola – ஹொல – field
Honnu – ஹொன்னு -bridal money ( Rs200 given to the bride’s father to confirm the wedding)
Hogu – ஹோகு – go (Hoittu Banne – ஹோய்ட்டு பன்னெ -good bye)
Horasu – ஹொராசு -outside
Hotte – ஹொட்டெ – stomach
Hoththu – ஹொத்து – sun
Huttu – ஹுட்டு – (blood) relative (huttu Nattu – ஹுட்டு நட்டு – family & friends)
Hudichchu – ஹுடிச்சு -dress up
Huli – ஹுலி – tiger
Huri – ஹுரி – fry ( Huri madakke – a clay pot with a hole used for frying)
HuNNu – ஹுண்ணு – wound
HuNNavae – ஹுண்ணவெ – Full Moon
Hubbathale – ஹுப்பதலெ Hullikkallu – ஹுலிக்கல்லு, Hatti hesaruguva – Names of villages
The importance and necessity of retaining these sounds/letters like Ha ஹ, Ja ஜ, Sa ஸ, Sha ஷ
Jana ஜன – people
Janni ஜன்னி – cold
Jakkadha – ஜக்கத – the famous hatti (village)
Hethe nangava Harichali – ஹெத்தே நங்கவ ஹரிச்சலி Let Hethe bless us !
R Anandhan has been doing research on Badaga hatti (village names) for the past thirty years. He has also developed a Badaga/Badagu script.
He has written and published a book entitled Badugu Place Names Deciphered. I have known Anandhan and marvelled at the depth of his knowledge on Badaga.
Badugu Place Names Deciphered is a groundbreaking piece of research into the true origin of words referring to place names in Baḍugu, especially those of Baḍuga hamlets and villages and places around them is quite interesting. It has both linguistic and historical significance. The place names bear ample evidence to the fact that Baḍugu is a primitive Draviḍian language spoken by a primitive Draviḍian tribe called Baḍuga of Nīlagiri (the Nilgiris).
Priced at Rs.240/- This book is available from
Notion Press Bookstore