Category Archives: badaga

At the cross roads?

Are we, the Badaga Community, at the cross roads?

With drastic changes that have engulfed every thing around us, how long can we stay and live unaffected?

With farming, especially growing vegetables [potato in particular] becoming a nightmare with monkey menace and green leaf tea prices on a free fall [mind you, still the tea leaf agents, tea factories, tea brokers are all making money when the actual small tea growers are feeling the pinch of  low price that has fallen below Rs.10/- per kg], agriculture that has always associated with Badagas has become an alien word.

With more and more people being forced to leave their villages/Hatties, both for economic and unimaginable reasons [like what happened in Nanjanaadu], following centuries old customs and traditions are becoming difficult.

Added to this is the growing ‘fashion’ among the young and eligible adults to marry ‘outsiders’ that is driving a society to the brink.

Last but the most disturbing is the conversion to ‘another religion’ that has not shown any decline.

Will there be a Badaga Society that is so proud of its unique history, origin, culture, customs, rituals, language and lifestyle, fifty years down the line?

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Great news. We crossed 350,000 hits to this website on 6-1-2015!

We have great pleasure to proudly say that this website crossed the 350,000 visitors mark on 06-01-2015.

Remember we hit the mark of 300,000 hits exactly one year back.

50,000 visitors in one year!

Greatly appreciated. Deeply humbled.

What started as a hobby is now an obsession. To do something for the society that has given everything.

Thank you once again for all your encouragement.

Happy New Year!

Wing Commander JP

2014 in review of this website prepared by WordPress.com

The WordPress.com stats has prepared a 2014 annual report for this website.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 50,000 times in 2014. If it were a concert at Sydney Opera House, it would take about 19 sold-out performances for that many people to see it.

Click here to see the complete report.

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Classical Badaga song and Dance

Very pleasantly surprised to see a classical dance by two Badaga sisters K.Niveditha and K.Kavyaa in the following youtube video [uploaded by Krishnamurthy Hallan] to a very classical song in Badaga.

What a fantastic performance both by the sisters and the singer. Can somebody give more information about them?

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Happy Hethe Habba

The Hethe Habba – Festival

starts from today 5th Jan 2015

in Porangadu Seemay.

The main Habba is on monday, the 12th Jan 2015.

May Hethe’s blessings be showered on all!

Here is a thought from the heart of  Jeeva, Ooty [jeevaooty69@gmail.com]

Dhaari budu Dhaari budu dhodda Hethae bandhaiya…..

Eda budu eda budu kunna hethae eragiya

Kodaiya kaiya ethi Hethaiya namava hegi….

Halukeru haadana haluna poojaiyu nerathara….

Neri mora meduna neravanaiyu nerathara

Alli Hethae bappa saddha ketharae …

Gandhadha gamulu hoothara…

Dhaari budu dhaari budu dhodda Hethae bandhaiya…..

Eda budu eda budu kunna Hethae eragiya

Betthuna thadiyavu ethi bellaiya mundavu suthi

Beraganiya haadatho bettatha jenavu nodithae…

Pethuvana hadana baggi baggi hadili…

Alli aathi ikuva sadha kethara …..

Hethae bappa gaaiyu besira…….

Dhaari budu Dhaari budu dhodda Hethae bandhaiya…..

Eda budu eda budu kunna Hethae eragiya……….

HAPPY HETHE HABBA!

 Sirithumbili..  HEATHAI THA NERA

Click the Blue Button to listen to Hethe Song

Betta Naakka

or go here

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Click to know more about Hethe Habba or Hethe Amma History

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Centenary of a Badaga journalist

DLBirth centenary  of late Mr.A.Dharmalingam

I am happy to announce that the birth centenary of my father late A. Dharmalingam, Journalist, will be celebrated from January 11, 2015 to January 11, 2016. We plan to have activities within our resources which will be beneficial to the Nilgiris and to our community, the two subjects which were always dear to my father.

We are celebrating his centenary not because he was a famous or a rich man. He was neither. He was a good human being- a good Badaga, a good Indian and a good global citizen. He did not leave behind money or wealth. He left behind certain values and principles.

The most remarkable thing about my father was that he was able to rise above the three major weaknesses of Badagas – superstition, prejudice and jealousy. He never saw any differences in religion, caste, colour or creed. He respected tradition but adapted to modernization. He was never jealous of anybody’s wealth, status or popularity. He did not make a virtue of his honesty or integrity. He never cared for money. He was fearless but never showed disrespect or ill will towards anybody.

He was born into one of the leading families of Badagas whose fortunes turned when he was young. But he never showed bitterness or complained. Through sheer hard work he made a name and brought up the family. He helped thousands to get education which was denied to him. He helped hundreds to get jobs which earned them more salary than he ever earned.

My father knew more of our community members than any Badaga at any time. He had their welfare always in his heart though he never hesitated to condemn their unbecoming conducts.

Thanks to the legacy of his values I have been able to serve our district and our community through Save Nilgiris Campaign and later Nilgiri Documentation Centre for over three decades despite ever so many challenges.

I request our community to join us in celebrating my father’s centenary by fighting our three persisting weaknesses – superstition, prejudice and jealousy- at a time when every single Badaga family and many villages are being torn asunder by these evils

Swami Chithbhavananda’s ‘Daily Prayer’ has been my guide for the last forty years. Under the head ‘Monkey’ he says that an unrestrained mind is like a monkey. When it drinks the wine of desire it becomes uncontrollable. Then if the scorpion of jealousy bites it, its suffering is indescribable. The message should be clear to all of us.

Tomorrow, 5-1-2015, the Hette Habba for this year starts in Porangadu Seeme. Hette is a symbol of sacrifice and giving in, the two characteristics which have enabled the Badagas to survive and thrive for centuries. These qualities remain the best antidote for the evils of superstition, prejudice and jealousy which threaten our community today.

VenugopalDharmalingam Venugopal

[Honorary Director, Nilgiri Documentation Centre, Kotagiri]

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Religious Conversions

Recently I received  strongly worded comments from santhosh  on  my earlier post Religious conversion (given below) :

This message is for the Badaga people who converted to Christianity….”Be with your originality! Don’t spoil our culture by converting yourself to any others religion, else run away from Badaga community.. go somewhere else and live the way you want….. Don’t rob our cultural treasures…”

Even after a couple of years of writing that post, I am still convinced that the biggest threat to the glorious customs, culture and traditions of Badagas is posed by many Badagas being religiously converted. The first ever conversion of Badagas was carried out by German Missionaries in Ketti in 1854. In the name of GOD, a  grave sin was committed, by dividing a community on religious lines and by sowing the seeds that destroyed the very fabric and foundations of peace loving Badaga Community.

It is high time, this evil practice of religious conversion is brought to an end

Henry Marriiott commented on Religious Conversions

Sir, a person can be a Christian and still be a Badaga and an Indian. ….

Dear Henry, If you think changing the ceremony associated with birth – including naming [giving only Christian names], teaching the children that praying to any other Deity/God other than Christ is a sin, marrying in a Church – not in a village or manner as Badagas usually do or not following any rituals associated with funeral/death can still allows somebody to remain as a Badaga, well, ….- Wg cdr JP

[post dated  2-7-2011] I have strong religious feelings. Born as a HINDU as most Badagas are, I am very proud of  being a Hindu. But I respect other religions and some of my best friends are Muslims, Christians and Sikhs [courtesy Air Force].

But I am against any conversion from one religion to another by means of compulsion, force or inducement. Of late, it has become a ‘fashion’ for some Badagas to convert to Christianity for no rhyme or reason. But it appears that  many have done this due to inducement of money.
Worst is, when some of these ‘converts’ claim sole right to some very old Badaga Traditions and Customs. One such is, the funeral prayer – Karu Haruchodhu which forms an important part of funeral rites of Badagas. It is claimed by an IDIOT called HN Devaraj of Otti Mora Hosahatty to be part of Bible. His booklet called ‘Pappa Parigaara Aagili’ is given to me by a concerned Hindu Badaga. Outrageous !
Will educated and knowledgeable elders among the Badaga Christians care to correct this offending practice?
RaviChandran Balraj had sent the following link ; http://www.tamilhindu.com/2011/06/nilgiris-baduga-struggle-against-conversion/
nilgiris-1
image from http://www.tamilhindu.com
நீலகிரியில் மதமாற்ற வைரஸ் – குமுறும் படுகர் சமுதாயம்
15 Jun 2011 |
அண்மையில் ஜூனியர் விகடன் இதழில் வந்த ஒரு செய்தி கவனத்தை ஈர்த்தது.
அடிக்கிற வெயிலுக்கு ஆளாளுக்கு ஊட்டி யைத் தேடி ஓட… அங்கேயோ அதைவிட உஷ்ணமான விவகாரம் ஒன்று சுழன்று கொண்டு இருக்கிறது. அது, படுகர்கள் நடத்தும் மத மாற்றத்துக்கு எதிரான போராட்டம்!
நீலகிரியின் மண்ணின் மைந்தர்களான படுகர் சமுதாய மக்கள், கட்டுப்பாடான வாழ்க்கை முறை, கலாசாரத்துடன், ‘எங்க வழி தனி வழி’ என்று வாழ்பவர்கள். அவர்களை, கிறிஸ்துவ மதத்தினர் கட்டாய மதமாற்றம் செய்வதாகத் தகவல்கள் பரவவே, சலசலப்பு எழுந்துள்ளது. இது தொடர்பாக, கடந்தமே 25-ம் தேதி நீலகிரி மாவட்ட ஆட்சியர் அலுவலகம் முன்பு,‘நாக்குபெட்டா படுகர் குல பாதுகாப்பு சங்கம்’ கண்டன ஆர்ப்பாட்டம் நடத்தியது……
read the full article here

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‘Wishing you a Prosperous and Happy New Year’

The Lawyer hopes you get into trouble.

The Doctor hopes you get sick.

The Police hopes you become a Criminal.

The Teacher hopes you are born stupid.

The Landlord hopes you do not buy a House.

The Dentist hopes your Teeth decays.

The Mechanic hopes your Car breaks down.

The Coffin maker wants you dead.

Only the Thief wishes you Prosperity in Life and also wishes you have a Sound Sleep.

Have a Nice Day.

Green Leaf Tea – Truth about the steep price slide

Dr.Haldorai writes about the ‘Steep Fall in Green Leaf Tea Price

Hal

Read the complete details by clicking

Steep Fall in Green Leaf Tea Price

Hope for Small Tea Growers

Mountain Day hope for Small Tea Growers

Dharmalingam Venugopal

[Nilgiri Documentation Centre, Kotagiri]

There is hope for small tea growers of Nilgiris if only they can reinvent themselves as family growers catering to a value added niche market. This was the conclusion of the workshop on ‘Sustaining Small Family Growers in the Nilgiris’ oragnised by Nilgiri Documentation Centre and supported by Hill Area Development Programme and Fortune Hotel Sullivan Court on International Mountain Day 2014.

Small growers currently face high risks due to weather, price and market fluctuations and are caught in a classic ‘Scissor crisis’. When they entered the tea industry in the 1980s tea prices were high and the labour cost was low. Since then, labour and other costs have steadily increased while prices have declined leaving them caught in between the two blades of the scissor.

Small growers should give up their attitude of despondency and be creative to find solution to their problems by substituting quality for quantity and family labour for hired labour. Small growers can better control the various quality parameters that affect tea such as nutrients in the tea bush, quality of plucking and quality in the manufacturing process and make small quantities of high value teas rather than merely growing more and earning less. They must learn the manufacturing techniques for high value teas from organizations such as UPASI and Tea Board. The decline in volume will automatically help in realizing a higher price for green leaf from Bought Leaf and co-operative factories.
Nilgiri teas are high grown with a lot of flavour more comparable to Darjeeling teas which are consumed without milk than Assam teas which depend on strength. However, while both Darjeeling and Assam teas are playing to their strength, Nilgiri teas are playing to their weakness, thereby keeping their teas at the bottom of the value pyramid.

Small growers should focus on black tea and other value added products like organic and green teas. Small growers who manufacture their own teas should set up a common brand to collectively sell their teas. Already a number of consortium initiatives have been taken to grow organic teas, bio-dynamic teas, soft leaves and so on. With such concerted backward and forward linkages on a consortium mode and with the assistance of Tea Board, Small farmers can confidently sustain themselves.

In recognition of the ‘increasing significance of the small-growers sector’, the Tea Board has allocated Rs.200 crores for development of small-holdings for the five year period from 2012-13 to 2016-17.

A large number of small tea growers are Badagas who have been caught in the storm – definitely not a ‘storm in the tea cup’ – unremunerative price for green leaf, unscrupulous green leaf tea agents, unhelpful attitude of the Tea factories and not easily approachable Tea Board & UPASI.

The initiative taken by NDC, hope and pray, will bring some cheer in this winter chill – Wg Cdr JP

Badaganadu

Senthil [semthil.jrk@gmail.com]
comments on Badaganadu
This community people are different from Badagas of Nilgiris.  They speak Kannada not Badaga language. So please don’t confuse Badagas of Nilgiris with these people.

I am in total agreement with Senthil. The idea of the post is that there are others associated with just the name BADAGA and not BADAGAS – JP

The following information is from badaganadusangha website

The Badaganadu are a Brahmin community that mainly resides in Karnataka, and now due to the advent of globalization they are spread throughout the world. Badaganadu Community is one of the three main streams of adherents to the Advaita Vedanta propounded by Sri Shankaracharya and are followers of the Smarta tradition (known as Smartism). Smarta is derived from ‘Smrithi’ a Sanskrit word with the meaning of one who “remembers or reveres their teacher/Guru”.

Origins
Literally, Badaganadu means the northern land, probably originating from badaga (north). Referred to the community, it might mean people from the northern parts, who were brought to perform pujas in Sanskrit language. The mother tongue of Badaganadu community has been Kannada, and are largely spread around the northern parts of Karnataka, Bellary and Anantapur districts, Bangalore, Shivamogga, Chikkamagaluru, Davanagere, Chitradurga, Holenarasipura, Madhugiri, Tumkur and other parts of Karnataka.
Badaganadu Community emphasises a strong education, thus most of the community members are well educated and are Engineers, doctors, Officers etc.

The main deity of some of the Badaganadus is Lord Venkateshwara and for some it is Lord Mylaralingeshwara or Lord Malatesha of Devaragudda or Mailara near Ranebennur in Haveri District, the last three located in Norther parts of Karnataka. Badaganadu’s celebrate most of the South Indian Festivals like Ugadi, Navaratri, Deepavali and Gowri Ganesha festivals.

There are many Badaganadu organizations spread all over Karnataka, like The Badaganadu sangha in Bangalore, Badaganadu Balaga in Mysore etc.

Culture
One can find Badagandu people hailing from around Mysore, Mandya and even Coimbatore. Though Badaganadu people adhere to AdiShankara’s teachings and are advaitins. They celebrate almost all festivals and vrathas be it pertaining to please Shiva or Krishna or Rama or Narasimha or Ganesha or any other deity/God. Truly cosmopolitan Hindu outlook is shown by this community. Though most of the Badagandu community are Smarthas, there is a large Badaganadu sect amongst Madhwas; some say that Madhwas were originally advaitins but chose to profess Madhwacharya’s Dwaita teachings due to reasons of losing in religious debate or were overcome by the influence of the new thought. Whatever it might be, this community truly blends well without any show off of ego or fanfare. Nanajanagoodu shrikanteshwara is the main deity for most of the Badaganaadu Brahmins.

[This interesting piece of information was sent by ARI JOGHIE ]