Badagas of the Blue Mountains

Exercise for the brain

Below is a very private way to gauge how your memory compares to the last test. Some may think it is too easy but the ones with memory problems may have difficulty. Take the test presented here to determine if you’re losing it or not. The spaces below are so you don’t see the answers until you’ve made your answer.

OK, relax, clear your mind, breathe in, breathe out… and begin.

1. What do you put in a toaster?

Answer :You jumped to the answer thinking, easy, it is toast but the answer is Bread . If you said ‘toast’ ,give up now and do something else..

Try not to hurt yourself. If you said, bread, go to Question 2.

2. Say ‘silk’ five times. Now spell ‘silk..’ What do cows drink?

Answer: Have you seen a cow drinking ? Cows drink water. If you said ‘milk,’ don’t attempt the next question. Your brain is over-stressed and may even overheat.. Content yourself with reading a more appropriate literature such as Auto World. However, if you said ‘water’, proceed to question 3.

3. If a red house is made from red bricks and a blue house is made from blue bricks and a pink house is made from pink bricks and a black house is made from black bricks, what is a green house made from?

Answer: Greenhouses are made from glass. If you said ‘green bricks,’ why are you still reading these??? If you said ‘glass,’ go on to Question 4.

4.It’s twenty years ago, and a plane is flying at 20,000 feet over Germany (If you will recall, Germany at the time was politically divided into West Germany and East Germany ). Anyway, during the flight, two engines fail. The pilot, realizing that the last remaining engine is also failing, decides on a crash landing procedure. Unfortunately the engine fails before he can do so and the plane fatally crashes smack in the middle of ‘no man’s land’ between East Germany ! ! And West Germany … Where would you bury the survivors? East Germany , West Germany , Or no man’s land’?

Answer: You don’t bury ‘survivors’. If you said ANYTHING else, you’re a dunce and you must stop. If you said, ‘You don’t bury survivors’, proceed to the next question.

5. Without using a calculator, here’s the next question – You’re driving a bus from Sydney to Brisbane

In Sydney , 17 people get on the bus.
In Hornsby , 6 people get off the bus and 9 people get on.
In Kempsey , 2 people get off and 4 get on.
In Coffs Harbour , 11 people get off and 16 people get on.
In Byron Bay , 3 people get off and 5 people get on.
In Tweed Heads, 6 people get off and 3 get on.
You then arrive at Brisbane ..

Without scrolling back to review, how old is the bus driver?

Answer: Don’t you remember who was driving the bus??!!

If you pass this along to your friends, pray they do better than you.

You must have heard of the great mathematician Ramanujam’s Magic Square given below :

You add up any row, column, diagonal, or ‘four adjacent squares’, you will get 139.

The beauty is that the first row gives his Date Of Birth – 22 Dec 1887.

Well, inspired by this I made a magic square with my DOB 24 Apr 1948

Where the addition of the four numbers in each row, column, four corners, diagonal or small squares of adjacent numbers add upto 95.

If you look closely on the above two squares, you can realise that you can easily ‘crack this code’ and MAKE A MAGIC SQUARE with your DOB – where the four numbers will add upto a specific number.

Got it ? If you are too lazy to make your own magic square, send your DOB to me, I will make the magic square. You will find my email id elsewhere on this page.

We would come home at Hubbathalai and to your room [nadu roomu -centre room, as we call it]…

Your face would brighten up seeing me, “bandu buttaya- you have come” you would say with a smile, reclining from the bed.

Mrs.Idyamma Bellie Gowder

[2-9-1912—13-7-2011]

“Harachu- bless me” I would say, bowing my head. You would place both your hands on my head and bless me with those beautiful words ” ondu nooru saavira aagili, endhendhu somi ninaga olliya haracha kottu, sogava kottu barali – let one become a hundred thousands..may God give you good health and happiness…”

Then with a faint smile,  and holding your hands, I would tell you,”Happy Birthday, mom..endhu ninna huttidha barasha, ardhaya – do you know that today is your birthday ?”

You would act surprised, ” athaya… is it so?…aesu barasha aathu – how many years?… ennu aesu kaala ebbadhu- how many more years to stay?”

We, all your children, grand children and great grand children along with other relatives, would have celebrated your 100th Birthday in grand style.

Mom, you chose to leave us just a year short of a century.

Gone to ‘another’ world but never forgotten.

But wherever you are, we know, your blessings are with us always.

You were and are the inspiration for everything.

We miss you, mom !

What is extremely gratifying and gives a lot of happiness is see some brave – hearts Badaga ladies wearing traditional Badaga Jewellery. One such lady is Subbi Hethe of Thogalatty [near Kattabettu] with the mookkuthi and kivi chinna [read all about Badaga Jewellery here]. I had the pleasure of meeting her at Honneri a couple of days back..

Thank you, Subbi Hethe

Click here or on the pix for a fantastic link from RBI to detect Fake Currency Notes

More thoughts on “Bravo, Rajamma of Kethorai”

[see the original post – Bravo, Rajamma of Kethorai  here ]

D.SENDHIL VIGNESHWAR   said on 11/08/2012

Hello maam/maa… I am proud to be your student.. the days when I was put up in a school where no one ever knows my language all I found was Hindi Hindi and Hindi.. You came IN to save me and help me.. now I stand still with my head held high, in MUMBAI.. managing with the Hindi that you first taught me..Proud to be your student maam

and Rajamma, who has made all of us proud replies :

Dear JP,

Nice to read your reply and the comment posted by my student. Teaching is not my job , it is my passion. 32 years in the same line, handled thousands of students. As an inspiring teacher, filled with empathy towards the underprivileged and the so called back benchers, I had stolen their hearts. I hold my head high and make my students too. Senthil is a sample.

All these years, never I have called any student nalayak/stupid/ incapable/ idiot… and on adjectives used towards slow learners.Never will I call also. It is nothing but empathy…IN God’s creation every child is unique , original and has some talent or the other.
It is the duty of the teacher to identify it and groom the child. ” A child’s mind is not a vessel to be filled,It is a lamp to be ignited.” Each child is master piece and the Master’s piece. I respect them and love them irrespective of their background, caste, creed and capability.  Jai Ho. 
 
With regards,
rajma.[

Photo from the Hindu

Rajamma, your reply makes us “DOUBLY PROUD OF YOU. BRAVO” – Wg Cdr JP

‘Even people with considerable education are often wholly unable to answer certain quite simple questions about their language. For most people language is primarily a tool to be used, rather than a subject for close and critical attention’ (Gleason 1974:1).Actually in a society which has unlettered language like Badaga, the study of language plays a major role to understand its ethnology, tradition, ethos, culture, tribal character etc., Other than language the society has very little records to show its antiquity etc., In many places we have to deduce certain things through language only. So it is inevitable to study the Badaga language at least to some extent when we try to say something about Badaga society.

Badaga is one among the 26 languages of the Dravidian family. Badaga, a tribal language of the Dravidian family preserved more of its archaic features. Its prolonged isolation might be the cause for this. However to understand these features we have to compare them with the ancient forms found in any other Dravidian language. Among Dravidian languages Tamil, Kannada, Telugu and Malayalam are literary languages. They have recorded history. And also these languages were studied thoroughly by experts. Being that is the case; there is no doubt that we can have a clear picture of the Badaga terms when we compare them with the corresponding terms of the languages of the Dravidian family.

‘Tamil language being probably earliest cultivated of all the Dravidian idioms, the most copious and that which contains the largest portion and the richest variety of indubitably ancient forms, it is deservedly placed at the head of the list’ (Caldwell 1856:6).‘Tamil has usually been considered to be the Dravidian language which has preserved most traces of the original forms of speech from which all other Dravidian dialects are derived. It seems certain that no other Dravidian language has developed the common Dravidian principles with so great consistency as Tamil’ (Linguistic Survey of India, vol.iv. p.283).

‘Words of Dravidian origin occurring in all the languages are without any great difference of form. The original Dravidian speech seems to have split up in to these languages. Tamil is probably nearer to the original tongue than any other member of the group and it has preserved the older forms of the Dravidian roots knowledge of it is essential to the proper study of the South Indian languages’ (Brown, Telugu-English Dictionary,Int.).

Of course there are hundreds of common words in Badaga and Kannada. On the other part Kannada adopted Sanskrit words enormously. Whereas Sanskrit borrowing is less in Badaga and Tamil. Anyhow there are few borrowed items in Tamil too. In that case, we have to compare Badaga with indigenous things of Tamil and not with borrowed ones. I hope, then, we shall have a clear idea about Badaga when compare with Tamil. E.g. the word habba (festival) is found in Kannada and Badaga. But the prior form paruvam (season, the festival celebrated in a particular season) is found only in Tamil. In the same way the word maduve (marriage) is in Kannada and Badaga. But its older form vaduvai is attested in Tolkaappiam, the earliest available grammar of Tamil. Badaga ganige (finger-ring, signet-ring) is nothing but Tamil kanaiyaazhi. Badaga oppottu is nothing but Tamil orupozhudu. Badaga korali batta (small millet,setaria italica) is Tamil kuraal tinai.  Badaga baambullu (andropogon schananthus) is Tamil vizhalpul. Badaga sarangana (orderly,nicely) is nothing but Tamil siiraaga. Badaga ugilu (finger nail) is in literary Tamil ugir

              Badaga                                           Tamil 

• korambu (a last rite)               karumaandiram ;
  
• beggaayi (wind alone)            verum kaatru ;
• sutrigaayi (whirl wind)           suzhal kaarru       
• sere mee (drizzle rain)             saaralmazhai ;         
• hola (field)                                  pulam ;
• gudu,guttu (plough share)     kozhu ;                       
• kirugaayi (eastern wind)       kiizhkaarru ;
• karambe (curry leaf)               kariveeppu ;              
• netturu   (blood)                      neyttoor ;                 
• manaarna(heartful)               manamaara ;          
• maggilu (side)                          marungil ;                
• koolu (flute)                              kuzhal ;                     
• orage (equal age)                    oor agavai                     
• paame (story)                           pazhamai ;                
• hemmakka (women)              penmakkal
• heroodayya (Lord Siva)        peruvudaiyaar
• haayola (fertile land)             pazhanam
• neegilu (plough)                      naanjil
• angay (palm)                            agangai (agam+kai)
• pottuguude(small basket)      puttukkuudai
• emmehatty(buffalo camp)     erumaippatti
• koomekallu(sharp stone)        kuurmaikkal
• taave (fern)                               taagai ;                     
• batte (cloth)                              vattudai
• monakaalu (knee)                    muzhangaal
• darsepetti(granary box)           davasappetti

Like these many single and compound words are better known by comparing with Tamil. Other than word level, to our wonder, the glimpse of Badaga culture, tradition etc., are seen in Tamil literature. The thing is, we have to study it in depth to get the relevant points. For example, the good old marriage system of the Badagas was depicted in Sangam (aganaanuuru 86 and136) literature. Kannagi worship is similar to Badagas’ Hethe worship. The Tamil word peyaran or peeran (grand’son) indicates the usage of christening grandfather’s name to grandson. In the same way peyartti or peetti indicates the usage of naming grandmother’s name to granddaughter. To our astonishment, this practice is still vogue in Badaga. In Badaga society a new born male child gets first his grandfathers’ names(father’s father and mother’s father).In the same way a new born female child gets first her grandmothers’ names (father’s mother and mother’s mother).

In ancient Tamil society there was no caste system. The concept of karma was not there. It advocated neither vegetarianism nor sobriety (absent from toddy consumption). In the same way the society didn’t encourage renunciation. These are all relevant to Badaga society even today. The ancestor worship is common to both Badagas and ancient Tamils. More or less the religious activities are same for both Badagas and ancient Tamils. However the Badagas preserved and maintained the good old systems in every sphere of their life due their prolonged isolation. In this background, I hope the study of Tamil literature, grammar etc., will help us to describe Badaga thoroughly.

[Exclusive article]

Here is an email from Vinoth Kumar that calls for our attention :

Hi JP,

Saw the Posts. Christians read Bible and Pray to have these characters. But without even knowing of Jesus, your people have these characters. Really I miss you all. One day you will definetely find me serving the Badaga community.

After learning Badaga language, I will mail to you in Badaga language. That will be my next mail to you. But it will take some time. May be even 6 months. Bye till then.

Thanks – AR