Many tourists who visit the beautiful Blue Mountains, the Nilgiris – [‘NakkuBetta’ to Badagas] are not aware that these picturesque hills, are rich with many historical facts and features. One such is the John Sullivan Memorial at the Badaga hamlet Kannerimukku.

Real credit should be given to Dharmalingam Venugopal, the man behind SAVE THE NILGIRS campaign, for the creation and care taking of this memorial along with ‘ Nilgiris Documentation Centre’

To know more visit – John Sullivan Memorial here

Dharmalingam Venugopal has posted a video

on the memorial, which is highly informative and educative; it is a must see video.

By the way, in the later part of the video we lean that,  it was during Ms.Supriya Sahu’s tenure as the Collector of the Nilgiris that this memorial came into existence in 2002.

One remembers that this lady collector has done a lot to the improvement and environment of the hills. Be it the ‘Plastic Free’ movement or the road bumps on the Mudumalai Forest Road [Ooty-Mysore road] that saved a lot of wild life when crossing the road from the speeding motorists.

(photos from the video)

Many a time, when we realize that some of our elders and educated have felt the need to put our old customs, traditions, rites etc on record – be it a manuscript or a printed booklet, it becomes a source of reference for many generations that follow.

I had the good fortune of reproducing the ‘Hethe Amma History’ by Naduhatti Bogga Mada Gowder published in 1925 [see the page on HETHE] and now the ‘ SAAVU HARAKKE -Funeral Prayer’ originally complied and published by Ketti -Achenekal M.Kala Gowder on 25-9-1944 and reproduced by M.K.Nanja Gowder [ see below the 8th edition]. He had been gracious to acknowledge the support extended by Rao Bahadur H.B.Ari Gowder’s family in his effort.

It is important to mention that Ketti Achenekal Mr.M.K.Nanja Gowder’s manuscipts have been extensively quoted by many researchers including Prof.Paul Hockings.

For more on BADAGA FUNERAL RITES go here or here

Badaga Calendar
by Dr.R.K.Haldorai

Badagas can boast with their own time-reckoning calendar. Once they followed their own full-fledged time-reckoning system and they practiced it even for their day to day life. But, it is to our dismay that at present most of the Badagas have only a little knowledge about that. Due to the easy accessibility of universally adopted Gregorian calendar and the arrival of panjaangam calendar at local market Badagas gradually disused their calendar system. However, it is to our surprise that still few have not forgotten the names of twelve months of the Badaga calendar. 1. kuuDalu, 2. haalaani, 3. nallaani, 4. aani, 5. aadire, 6. peeraaDi, 7. aavaaNi, 8. peraTTaadi, 9. doDDa diivige, 10. kiru diivige, 11. tay, and 12. hemmaaTTi are the twelve Badaga months. The basic unit of computation in a calendar is the day. Badagas used to dawn to dawn reckoning.

At the outset that the Badaga month begins always on a new moon day. For the Badagas the period between one new moon and the next new moon is a month. tinguva is the Badaga name for both moon and month and it expresses lunar month unequivocally, is roughly thirty days (Actually it consists 29. 5306 days). So, it is apparent that Badaga new year too begins on new moon day. It falls on different day every year because Badaga calendar is a lunisolar calendar. Every alternative year consists of thirteen new moon days . So one new moon day should be discarded without counting during every alternative year.

On which new moon day Badaga year begins? And which new moon day is be discarded without counting during alternative year? If we answer to these questions the doubt persists on Badaga calendar will disappear once for all.

“Exact time-reckoning is not a vital requirement for pastoral nomads. On the other hand, the correlation of lunar and solar time-reckoning was a necessary component of the urbanization process of the early agriculture societies. The solar year is roughly 365 days and lunar months make roughly 354 days, so a purely lunar time-reckoning is out of step with the season, which are determined by the yearly course of the sun. A lunisolar calendar was an essential instrument in administration and religion; it enabled the co-ordination of trade and agricultural activities (forecasting of seasonal yearly monsoons and floods) and the celebration of seasonal feasts at the proper time.”(Asko Parpolo). Badagas were pastorals comparatively for a longer period and they undertook the agriculture profession later on. Hence their time- reckoning consists of lunar months and solar year.

Badagas consider the bright half of the lunar month as auspicious and they prefer these days for religious activities. “muuru jena here” is considered as one of the most auspicious day in the Badaga religious beliefs. It falls on the third day after new moon. Considered as a holy day, it is the ideal day for conducting puujaas and celebrating festivals. It is believed that whatever new venture one makes on this day (or the waxing moon period days) will be tremendously successful. Badagas prefer marriage and other ceremonies on these days and they see even the milking the first time of a buffalo or cow on these days.

Badagas follow the south Indian lunisolar calendar. yugaadi or ugaadi festival marks the new year day for the south Indian people who follow the south Indian lunisolar calendar. It begins on the day after the first new moon after the sun crosses equator from south to north on spring equinox*, i.e. after March 21. meelsiime Badagas celebrate honneeru or doDDa habba (first ploughing) festival of a year on yugaadi day. With this one can assume that the first ploughing festival marks the new year day for the Badaga people too. On yugaadi new moon day the Badaga month aani begins. However most of the Badagas consider kuuDalu is the first month of a year. As yugaadi falls on the day after new moon day, it is easy to find the new moon on which kuuDalu month begins. We have to go back three new moon days from the yugaadi new moon. This year Badaga new year began on 1st January, 2014.

The yugaadi time- reckoning itself unaccounting a new moon during alternative years. So when we follow the yugaadi era the unaccounting an extra new moon day during alternative years goes along with it. For Badagas, the alternative year which bears thirteen new moon days is saribarusa. saribarusa goes along with an intercalary month i.e. an extra month ( or days) inserted in particular year. The intercalary month precedes the month that bears the same name. It is said that this calendar (yugaadi) reckons dates based on the Shalivahana era, which begins its count from the supposed date of the founding of the empire by the legendary hero Shalivahana.

* equinox = time or date at which sun crosses equator and day and night are equal (March 21, September 23). March 21st is spring equinox day .

Extremely grateful to one and all for ‘HITTING’ us 300,000 times.

This landmark was reached on – 6th January, 2014 !!

Thanks again for the new year gift !!!

Uri Hogi, Siri Barali

Click to read WORDPRESS annual report about our website

Wishing all the visitors to this website, a very Happy New year!

May I, also, take this opportunity to thank all the 261 friends who  regularly follow and have made this  the Number One website on Badaga!!

Nearing the milestone of 300,000 hits.

Wing Commander Bellie Jayaprakash

Click to read WORDPRESS annual report about our website

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‘Save the Nilgiris’ fame, Dharmalingam Venugopal, [Honorary Director, Nilgiri Documentation Centre, Kotagiri] is a man devoted to the development of the Nilgiris – the Blue Mountains known to the Badagas as ‘Nakku Beta’

He is ‘on a mission to put the beleaguered Nilgiris on the world map. Dharmalingam Venugopal is an angry man and is an anguished one too. A Badaga, he has grownup with stories woven around his beloved hills’  [ Read the full article published in The Hindu here].

He is organizing an ‘All India Workshop on Sustainable and Inclusive Mountains Development’ at Ooty from 29th to 31st December, 2013.

[Though he has been kind enough to invite me to this workshop, I am unlucky to miss this great opportunity being out of the mountains – Wg Cdr JP]

In the concept note , it is mentioned that

The object of this workshop is to evolve a framework for such a National Mountain Policy, which may pave the way, among other things, for: 

Undertaking a mountain-state-wise inclusive inventory of the natural and cultural diversity and development challenges of Indian mountains;

Creating a mechanism for continuous and coordinated monitoring of mountain areas;

Providing for appropriate policies and programmes to prevent, mitigate and adapt to climate and land-use  change;

Formulating mountain-specific sustainable development policies based on appropriate emulation of global and domestic ‘good practices’ while at the same time  avoiding corresponding ‘bad practices’;

Ensuring adequate plan and budgetary provision for economic and social infrastructure in mountain areas;

Ensuring adequate funding/compensation for conservation activities in mountain areas based, where appropriate, on payment for ecosystem services or other such fiscal instruments;  and

Launching a massive and effective awareness campaign for conservation and sustainable development in mountains.

‘The broad-based workshop will bring together a compact group of senior officials, professionals, social and natural scientists, environmentalists, writers, journalists, economists and corporate leaders’ like Dr.T.S.Tolia, [Former Chief Secretary, Uttarakhand] , Dr. N.Sundaradevan,[Former Addl. Chief  Secretary, Tamil Nadu], Shri. Sudhirener Sharma [Climate  Himalaya]’ Mrs. Rohini Nilekani,[Chairperson, Arghyam], Dr. SM. Ramasamy [Former Vice Chancellor, Gandhigram Rural Institute],  Dr. O.P.S. Khola [Principal Scientist, Central Soil and Water Conservation and Training Institute, Ooty], Dr. Biswajit Banerjee [Director (Forestry) Planning Commission],  Dr, P.A.  Azeez [Director, Salim Ali Centre for Ornithology and Natural History], Shri. Ramachandra Guha [Environmental  Historian], Dr. Sarala Khalling [Regional Director, Atree, Gangtok]’

For complete details of the Concept Note of this workshop Continue reading →

See below the latest response  ‘From the Heart – from Sengamalam  ]

Do you have something to say?… a thought, a feeling , a comment or for that matter anything straight from your heart.

The direction our community is heading towards?
The “MORAY” system that seems to be a hindrance for many marriages to be fixed?
The ‘fight’ over control of YBA?
The UNFAIR treatment still extended to the fairer sex in our community?
The controversy surrounding equality to NATTARU in out hattis?

[Only request is – to follow the secret of  KISS – ‘Keep it SHORT sweety’]

I have added below the contact/comment ‘form’ where you can fill the details and give your thought or feeling …… a free expression. Please keep it short and do not be offensive.

Responses :

From: Sengamalam [ j_senga@yahoo.co.in]

A feeling
Badaga , the innocent soul
Bagaga, the village joy
Badaga, the sweet raga
Badaga, the NA2
Badaga, the badaga dance
Badaga, the best of all……

~~~~~~~~~~~~~~~~~~~

A thought

BABU.M [ byangi_babu@yahoo.co.in]
1.MORAY should be liberal to some extend.
2.STRONG & GOOD DEDICATED Leader is to be found.
3.All are BADUGAS nobody should be seperated.
BADUGU KALACHARA THALAIVARU (like DALAI LAMA) is to be found.

R Haldorai, Principal Correspondent, New Indian Express,
[Kammandu Village, Ketti Post, Nilgiris ] writes :

At the outset, I thank the Badagas of the Blue Mountains for uploading Badaga history without changing the traditional nature of our unique community. I like the word “Ari Gowder-undisputed leader of  Badagas”. We need such kind of  leaders now. This reminds me about unwanted events happened in Young Badaga Association recently. We pray to Hethe Amman through the Badagas of the Blue Mountains to give good leaders like Ari Gowder.

It gives me great pleasure and encouragement to receive such comments from the Principal Correspondent of a National Daily. Thank you very much, Mr.Haldorai for the kind words. As I had explained elsewhere, if this website is able to convey the correct information about the Badagas of the Blue Mountains, then, we have truly achieved our aim. Thanks for all the kind words that give real motivation to do more – Wg Cdr JP

Rao Bahadur H.B.Ari Gowder

Birth anniversary 4th December

Ari Gowder2

For more details about Ari Gowda go here or see Wikipedia

Ari Gauda

[ Ref : Hockings, Paul; Christiane Pilot-Raichoor (1992). A Badaga-English Dictionary. Walter de Gruyter. p. 47. ISBN 311012677X, ISBN 978-3-11-012677-8]

Air Gowder Street in Mambalam, Chennai